Karl Barth, The Epistle to the Romans. Translated from the 6th edition by Edwyn C. Hoskyns, Bart., M.A. with a preface to the English edition by the author (1933). “The Church hopes. Well, this is the hope of the Church. There is no other hope. Would that the Church might comprehend it!”
The arms of his eternal love, if I may say so, are already outstretched when he makes us prisoners of disobedience. He does so in order to have mercy on all. Barth on Romans 11:32
What does it mean that Jesus fulfilled “all righteousness” when he was baptized? Jesus’ whole life, his ministry, beginning from his baptism by John in the Jordan until his suffering and death on the cross, is the “baptism” that fulfills all righteousness.
Just as all died with him on the cross (2 Cor 5:15), all were baptized with him in Jordan.
In the first volume of the fourth part of his Church Dogmatics Karl Barth argued that the atonement was true and real for all human beings as a result of the work of Jesus Christ. The difference between Christians and non-Christians, is that Christians are those who have heard the Gospel, and as a result know that the atonement is real for them also. This is the work of the Holy Spirit.
Note: This is a repost of a post from contrafatum.blogspot.com In the Lutheran Augsburg Confession (CA) the so-called Anabaptists were condemned not just for their baptist practices but also for their views on eschatology, soteriology and ethics. First there is the Anabaptist rejection of violence. The Lutherans condemned the Anabaptists for teaching the necessity of … Continue reading Exceptions to God’s love? A thought on violence and salvation, Anabaptists, Yoder, Barth and Luther
“All shall be well, and all shall be well, and all manner of thing shall be well.” – Julian of Norwich. In this anthology edited by Gregory MacDonald, a variety of scholars present historical examples of the Christian belief in universal salvation.