The Lord’s supper takes place on the basis of an invitation which is as open as the outstretched arms of Christ on the cross. Because he died for the reconciliation of ‘the world’, the world is invited to reconciliation in the supper.
The Christian hope for all is always in spite of our very plausible, realistic and as such urgent pessimisms about the destiny of most people in the present. This is why the Christian hope for all is a call to action here and now rather than passivity.
In his important work, The Crucified God (first released in German in 1972 as Der gekreuzigte Gott. Das Kreuz Christi als Grund und Kritik christlicher Theologie), Moltmann established the crucified Christ as the criterion of all Christian theology: “Whatever can stand before the face of the crucified Christ is true Christian theology. What cannot stand there must disappear.”
Jürgen Moltmann (1926-) is a German Reformed theologian and Professor Emeritus of Systematic Theology at the University of Tübingen. In his book The Coming of God Moltmann deals extensively with Christian eschatology. “True hope must be universal, because its healing future embraces every individual and the whole universe. If we were to surrender hope for as much as one single creature, for us God would not be God.” – Jürgen Moltmann
“All shall be well, and all shall be well, and all manner of thing shall be well.” – Julian of Norwich. In this anthology edited by Gregory MacDonald, a variety of scholars present historical examples of the Christian belief in universal salvation.