Should we emphasize the sovereignty of God at the cost of having to narrow the scope of his love and mercy and the freedom of human beings? Or should we instead emphasize the universal scope of God’s love as well as the freedom of human beings to resist grace at the cost of God’s sovereignty? Questions such as these seem to have been at the core of many theological controversies in the slipstream of the Reformation.
What does it mean that Jesus fulfilled “all righteousness” when he was baptized? Jesus’ whole life, his ministry, beginning from his baptism by John in the Jordan until his suffering and death on the cross, is the “baptism” that fulfills all righteousness.
Just as all died with him on the cross (2 Cor 5:15), all were baptized with him in Jordan.
“The “second death” therefore, so far from being, as some think, the hopeless shutting up of man for ever in the curse of disobedience, will, if I err not, be God’s way to free those who in no other way than by such a death can be delivered out of the dark world, whose life they live in.”–Andrew Jukes
“Christ’s atonement was for all humankind and at Resurrection will irrevocably come to pass for all humankind; just as, irrevocably, Adam’s transgression earlier had condemned all to the sinful state of natural man.”
“Popularly known as the No-Hellers, this small Baptist sub-denomination rejects the notion of an angry God bent on punishment and retribution and instead embraces the concept of a happy God who consigns no one to eternal damnation. This book is the first in-depth study of the PBUs and their beliefs.”
“One will say, God loves all his creatures without exception, that he is good to all and his tender mercies are over all his works. Another will maintain that all the objects of his love must finally come to the enjoyment of himself; and that his mercy endureth forever and cannot fail. We heartily believe both these testimonies. One will assert that Christ died for all, tasted death for everyone; the other, that Christ shall see of the travail of his soul, and shall be satisfied, and that all for whom his blood was shed shall be cleansed thereby. All this we steadfastly believe.”
“If all punishments determined by God for the creatures, be they never so dreadful, are (when considered according to their inmost center and principle) works of divine love, it necessarily follows from hence, that even the most dreadful punishments which God, in the age or ages to come, will inflict on bad angels and men, as far as they proceed from him, are grounded on no other principle than that of love;” (The Everlasting Gospel, Ch. I)