Category Archives: Theology

The woman with the alabaster jar

This is what the story of the woman with alabaster jar reminds us: That the kingdom of God explodes all our narrow concerns and ideas of justice. Instead we are to look to Jesus as the woman did. When we do that we are ready to help the poor, who are always with us in the kingdom. The justice of the kingdom of God does not exclude worldly justice, but includes it and brings it all into a much wider perspective.

What does it mean that Jesus fulfilled “all righteousness” when he was baptized?

What does it mean that Jesus fulfilled “all righteousness” when he was baptized? Jesus’ whole life, his ministry, beginning from his baptism by John in the Jordan until his suffering and death on the cross, is the “baptism” that fulfills all righteousness.

Just as all died with him on the cross (2 Cor 5:15), all were baptized with him in Jordan.

Charles Spurgeon’s Ambivalent View on Justification

If “it is God that justifieth,” Rom. 8:33, and if the act of justification lies solely in God “estimating, accounting, and constituting” a sinner as righteous, then Spurgeon must be wrong in asserting that justification is a transient act, for these are all terms that denote an action of the divine mind, and consequently an action that is immanent and eternal.

Karl Barth on the universality of the atonement and the particularity of the work of the Spirit

In the first volume of the fourth part of his Church Dogmatics Karl Barth argued that the atonement was true and real for all human beings as a result of the work of Jesus Christ. The difference between Christians and non-Christians, is that Christians are those who have heard the Gospel, and as a result know that the atonement is real for them also. This is the work of the Holy Spirit.

What’s the scriptural basis for calling all people “God’s people”?

By Jack Gillespie. “Well, of course, there aren’t any verses that come right out and say, “all people are now God’s people because of the work of Christ.” If there were, the conversation would be over. But I see it throughout the New Testament (and even suggested in the Old Testament) in the same way some people see Jesus “on every page of the Bible” or the way Paul saw Christ as the rock that Moses struck.”

Exceptions to God’s love? A thought on violence and salvation, Anabaptists, Yoder, Barth and Luther

Note: This is a repost of a post from contrafatum.blogspot.com In the Lutheran Augsburg Confession (CA) the so-called Anabaptists were condemned not just for their baptist practices but also for their views on eschatology, soteriology and ethics. First there is the Anabaptist rejection of violence. The Lutherans condemned the Anabaptists for teaching the necessity of … Continue reading Exceptions to God’s love? A thought on violence and salvation, Anabaptists, Yoder, Barth and Luther

Charles Slagle: The Good News of Christ’s Total Victory

“Christ bought us ALL back by His own blood shed at Calvary. He came to earth for this purpose: to destroy the devil’s deceptive works and to save that which was lost. Eventually our Lord will fulfill His sure purpose and inherit ALL He paid for.”–Charles Slagle

Jürgen Moltmann: The Coming of God

Jürgen Moltmann (1926-) is a German Reformed theologian and Professor Emeritus of Systematic Theology at the University of Tübingen. In his book The Coming of God Moltmann deals extensively with Christian eschatology. “True hope must be universal, because its healing future embraces every individual and the whole universe. If we were to surrender hope for as much as one single creature, for us God would not be God.” – Jürgen Moltmann

Elhanan Winchester: The Outcasts Comforted – Sermon on Universal Restoration (1782)

“One will say, God loves all his creatures without exception, that he is good to all and his tender mercies are over all his works. Another will maintain that all the objects of his love must finally come to the enjoyment of himself; and that his mercy endureth forever and cannot fail. We heartily believe both these testimonies. One will assert that Christ died for all, tasted death for everyone; the other, that Christ shall see of the travail of his soul, and shall be satisfied, and that all for whom his blood was shed shall be cleansed thereby. All this we steadfastly believe.”

The Schizophrenic Gospel? Christian and Anti-Christian Paradoxes

In the schizophrenic gospel, God is both darkness and light. In the Christian gospel, there is no darkness in God (1 John 1:5), but God’s light reveals, contradicts and convicts our darkness. The so-called double-bind theory was developed by Gregory Bateson in the 1950s as an explanation for schizophrenia. It explains how a certain kind … Continue reading The Schizophrenic Gospel? Christian and Anti-Christian Paradoxes

The sheep and the goats (Matt. 25:31-46)

From J.W. Hanson’s Bible Threatenings Explained. Matt. 25:46 is the great proof text of the doctrine of endless punishment: “These shall go away into everlasting punishment, and the righteous into life eternal.” That the popular view of this language is incorrect is evident, because those punished are those who have not been good to the … Continue reading The sheep and the goats (Matt. 25:31-46)

Hell (Gehenna) in the Bible

From J.W. Hanson’s Bible Threatenings Explained. “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in Hell (Gehenna).” (Matt. 10:28) “But I will forewarn you whom you shall fear: Fear him which, after he hath … Continue reading Hell (Gehenna) in the Bible

Joseph E. Kirk: The eons of the Bible

“God’s purpose in creating man, and God’s purpose of the eons are inseparably related. Many are unfamiliar with this important subject because the facts have been concealed by incorrect and misleading translations of the Bible from the original languages into English.”–Joseph E. Kirk