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Sergius Bulgakov: The Sophiology of Death: Essays on Eschatology: Personal, Political, Universal

Sergius Bulgakov: The Sophiology of Death: Essays on Eschatology: Personal, Political, Universal

What will be the final destiny of the human race at God's eschatological judgment? Will all be saved, or only a few? How does Christian eschatology impact Christian political action in the here and now? And what is the destiny of each individual facing the prospect of earthly death? In these essays, Russian Orthodox theologian Sergius Bulgakov (1871-1944) brings the resources of Scripture and tradition to bear on these vital questions, arguing for the magnificent final restoration of all creatures ...
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"He has changed sunset into sunrise, and through the cross brought death to life"

“He has changed sunset into sunrise, and through the cross brought death to life”

Clement of Alexandria (c. 150-215 AD) Hail, O light! For in us, buried in darkness, shut up in the shadow of death, light has shone forth from heaven, purer than the sun, sweeter than life here below. That light is eternal life; and whatever partakes of it lives. But night fears the light, and hiding itself in terror, gives place to the day of the Lord. Sleepless light is now over all, and the west has given credence to the ...
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Origen on the end of the world (First Principles 3,6,1-9)

Origen on the end of the world (First Principles 3,6,1-9)

Tr. Frederick Crombie. From Ante-Nicene Fathers, Vol. 4. (1885) 1. Now, respecting the end of the world and the consummation of all things, we have stated in the preceding pages, to the best of our ability, so far as the authority of holy Scripture enabled us, what we deem sufficient for purposes of instruction; and we shall here only add a few admonitory remarks, since the order of investigation has brought us back to the subject. The highest good, then, ...
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Basil of Caesarea (probably) on Isaiah 9:5ff

Basil of Caesarea (probably) on Isaiah 9:5ff

"For all shall be subjected to Him and all shall recognise His mastery, and when God shall be all in all (1 Cor. 15:28), and those making an uproar by ...
"A harmony of thanksgiving will arise from all creation" Gregory of Nyssa on the salvation of all creation

“A harmony of thanksgiving will arise from all creation” Gregory of Nyssa on the salvation of all creation

Excerpt from Gregory of Nyssa’s Great Catechism (II,25-26): That Deity should be born in our nature, ought not reasonably to present any strangeness to the minds of those who do ...
The Paschal homily of John Chrysostomos

The Paschal homily of John Chrysostomos

Let none lament his poverty; for the universal Kingdom is revealed. Let none bewail his transgressions; for the light of forgiveness has risen from the tomb. Let none fear death; ...
Peter Hiett interviews David Bentley Hart

Peter Hiett interviews David Bentley Hart

Peter Hiett interviews Orthodox theologian and philosopher, David Bentley Hart, on his new book That All Shall Be Saved: Heaven, Hell, and Universal Salvation ...
David Bentley Hart: That All Shall be Saved

David Bentley Hart: That All Shall be Saved

Orthodox theologian and philosopher David Bentley Hart's book on universal salvation is arguably the most talked-about book on the subject for years. For anyone interested in the topic, this is ...
James Relly: The Great Salvation Contemplated

James Relly: The Great Salvation Contemplated

James Relly (1722–1778) was a Welshman, Methodist minister and Universalist theologian. Relly's theology is among the most radical examples of Christian universalism ...
Did God forsake Christ? Timothy Keller's (supposedly) trinitarian heterodoxy and a Patristic alternative

Did God forsake Christ? Timothy Keller’s (supposedly) trinitarian heterodoxy and a Patristic alternative

Gregory of Nazianzen represents a viable alternative to the allegedly heterodox notion of the atonement represented by reformed theologians such as Keller. The Father did not forsake Christ, but Christ ...
Pierre Cuppe: Heaven Open to All Men (1743)

Pierre Cuppe: Heaven Open to All Men (1743)

Central to Cuppe's argument is the distinction between the "earthly man", Adam, and "the heavenly man", Christ. Both represent humanity in its entirety. Antichrist is nothing but humanity considered in ...